The average person in Hellenic and Roman times knew that our
world is round. Th philosophic inquiries and dialogs that began
with Thales reached their peak with Aristotle. Later, various
hellenistic astronomers made measurements of the size of the
Earth and the sizes of and distances to the Sun and Moon.
Several schemes for explaining the motions of the planets were
invented. Generally, the average person of those times did not
believe Earth to be flat any more than the average person of our
day believes that we are alone in the galaxy.
Pythagoras was probably the first to assert that Earth is a
sphere. The other candidate for originating this insight is
Parmenides of Elea. However, later than them, Anaxagoras of
Klazomenae said that our world is "cylindrical", i.e., shaped
like a modern coin. Democritus agreed. In his books, On the
Heavens, Aristotle notes the reasons offered by Anaxagoras and
Democritus for asserting that Earth is flat. Then he argues
against them, and states:
"These conditions will be provided, even though
the Earth is spherical, if it is of the requisite
For Aristotle, the Earth was round. So it remained for perhaps
1,000 years. Aristarchus of Samos measured the size and distance
of the Moon and Sun. He also placed the Earth in orbit around
the sun. Archimedes of Syracuse argued against this on the
soundest of principles: parallax. If Earth orbits the sun, then
there should be an apparent shift in position of the stars
relative to the sun and this had not been observed. Eratosthenes
of Cyrene measured the circumference of the Earth by comparing
shadows on the first day of Summer.
Celestial devices appear on coins from the classical period
forward. There are many such examples of stars, astrogali,
solar disks, etc., on coins. The earliest coins that have
terrestrial globes on them are from Uranopolis ("Sky City") in
Macedonia, which was founded on Mt. Athos about 300 BCE by
Alexarchos, brother of the king Kassander. Catalogued as BMC 5.1,
et seq., (Sear GCV 1474, et seq.), they show Aphrodite Urania
seated on a globe.
Klazomenae honored Anaxagoras by putting him on their coins. The
BMC Ionia for this town lists three: 102, 103 and 104. (BMC
Ionia Claz 104 is Sear GCV 4335.) All show an anonymous young
man on the obverse. On the reverse, a man is seated on globe and
he holds another globe in his hand. A coin of Roman imperial
times (BMC 125) shows Commodus on the obverse. On the reverse, a
man stands facing right, naked to the waist, holding a globe.
Greek writers in Roman times recorded that Klazomenae honored
Anaxagoras by putting his image on their coins.
Struck during the reign of Trajan, a coin from Samos honors
Pythagoras (BMC Ionia Samos 237). The reverse shows Pythagoras
touching a globe with a wand. This same theme appeared on coins
struck for Septimus Severus, Julia Mamaea, Trajan Decius, and
Etruscilla. The Severans relied on even more heavily on
astrologers than the average person and the assumption is that
this caused them to honor Pythagoras as no one had before. Since
the globe appears without a diety such as Sol or Jupiter or the
emperor, we can assume that these globes represent our planet.
And, indeed, unlike Anaxagoras, Pythagoras really did assert that
Earth is a sphere.
Of course, many Roman coins have globes on them. In an article
in THE CELATOR for November of 1991, G. Derk Dodson suggested
that not all "globes" are representations of the planet.
Dodsons's thesis is that some of them are "lumina" or halos.
These are balls or circles of holy light that deify. Dodson
cites many examples of the emperor being handed the symbol of his
deity. Even so, not all globes are halos. Halos don't sit on
the ground. A globe at the foot of Providentia is a globe.
Once I started looking for globes, they became easy to find. I
have a Providentia/Globe denarius from Marcus Aurelius and
another from Trajan, both for about $50 at the ANA Denver. The
denarius of Trajan commemorates his victory over the Parthians.
The globe at the foot of Providentia even has a chain around it:
the world wrapped and ribboned for Rome.
Also in my collection are two quandrantes from the time of
Vespasian. One is a contemporary counterfeit of the other. One
side has a caduceus, the other a globe and rudder. At the ANA
Cleveland, I found a pitted and cleaned example of the
Uraniopolis issue. For me, this little dog is one of my pride-
and-joy coins. It proves that in ancient times, everyone knew
that the Earth is a ball.
Aristotle, On the Heavens. W. K. C. Guthrie, M.A., editor and
translator. Loeb Classic Library, Harvard University Press, 1939
Diels, Herman. Die Fragmente der Vorsokratiker. Walther Kranz,
editor. Weidmann Press, Dublin and Zurich, 1903 and 1968.
Heath, Sir Thomas L., Greek Astronomy, J. M. Dent & Sons, 1932
and AMS Press, New York, 1969.